- The gift of death User Review - Not Available - Book Verdict. This is Part 2 of Derrida's exploration of the ambiguity of giving. Part 1 (Given Time: Counterfeit Money, Univ. Of Chicago Pr., 1992) weaves in and out of a Baudelaire prose poem on giving a beggar a.
- The purpose of this paper is to establish a proper context for reading Jacques Derrida’s The Gift of Death, which, I contend, can only be understood fully against the backdrop of “Violence.
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As the Poet sang, 'God said to Abraham, kill me a son. . .' Grant us then, a huddle of actors on our moral boards. We know of Abe and Isaac. Their plight is understood. Enter the dark invader (cue Weil's music for Seeräuberjenny) who ruminates, massages and kneads. Is this God revealed? No, it is Derrida. Mocker Jack, Jacques the Reader, Herr Doktor Deconstruction, uncanny unrav..more
Postmodern philosophy pisses me off.
I had an inkling wh..more
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sologdin rated it liked itNo idea about the Czech phenomenologist, but the stuff on Fear & Trembling is first rate. Consider:
So Paul says—and this is one of the ‘adieux’ I mentioned earlier:..more
Wherefore my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, (non ut in praesentia mei tantum, sed multo m
But saying that Derrida analyzes Patocka is like saying that John Coltrane covers a tune. Derrida just takes Patocka's essay number 5 from Heretical Essays in the Philosophy of History and uses it as a springboard for his own journey. He explores the concept of responsibility in great depth. This quote really landed with me, as it expressed a concern I had always had about..more
Although I adore many of the things Derrida says here - especially in the second half, I feel essentially that his points are lost in far too many wanderings and purposeful obfuscations. Yes, Derrida has much to contribute to the discussion of literature and spirituality, but ultimately I felt his point was this:
'Look, everybody seems to like Kierkegaard because he's deep. Deep must..more
Our responsibility, qua selfhood - to the other, for the other, to God - can only be manifest through silence. It must remain in secret, at a distance from all generality and from the universal, in order to preserve o..more
'Secrecy involves the sacrifice of what is dearest, the greatest love in the world, what is unique in love itself, one unique against another, one unique for another. For the secret of secrecy about which we shall speak does not consist in hiding something, in not revealing the truth, but in respecting the absolute singularity, the infinite separation of what binds me or exposes me to the unique, to one as to the other, to the One as to the O..more
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