The Gift Of Death Derrida Pdf Download

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  1. The gift of death User Review - Not Available - Book Verdict. This is Part 2 of Derrida's exploration of the ambiguity of giving. Part 1 (Given Time: Counterfeit Money, Univ. Of Chicago Pr., 1992) weaves in and out of a Baudelaire prose poem on giving a beggar a.
  2. The purpose of this paper is to establish a proper context for reading Jacques Derrida’s The Gift of Death, which, I contend, can only be understood fully against the backdrop of “Violence.
  1. Arroyo C. (2005) Unselfish salvation: Levinas, Kierkegaard, and the place of self-fulfillment in ethics. Faith and Philosophy 22.2: 160–172Google Scholar
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  3. Derrida J. (1992) How to avoid speaking: Denials. In: Coward H., Foshay T. (eds) Derrida and negative theology. State University of New York Press, AlbanyGoogle Scholar
  4. Derrida J. (1994) Given time I: Counterfeit money (P. Kamuf, Trans.). Chicago, University of Chicago PressGoogle Scholar
  5. Derrida J. (1996) The gift of death (D. Wills, Trans.). The University of Chicago Press, ChicagoGoogle Scholar
  6. Derrida J. (2002) Force of law: The ‘mystical foundation of authority’. In: Anidjar G. (eds) Acts of religion. Routledge, New YorkGoogle Scholar
  7. De Vries H. (1999) Philosophy and the turn to religion. The Johns Hopkins University Press, BaltimoreGoogle Scholar
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  9. Gasché R. (2007) European memories: Jan Patocka and Jacques Derrida on responsibility. Critical Inquiry 33: 291–311 305CrossRefGoogle Scholar
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  11. Hanson, J. (Forthcoming). At the limits of religion without religion: A problem that cannot be resolved. Philosophy Today.Google Scholar
  12. Larrea A. (2007) Anxious responsibility: Derrida’s appropriation of Kierkegaardian ‘fear and trembling’. In: Sharpe M., Noonan M., Freddi J. (eds) Trauma, history, philosophy: With feature essays by Agnes Heller and György Márkus. Newcastle, Cambridge Scholars Publishing, pp 76–101Google Scholar
  13. Levinas E. (1998) Otherwise than being or beyond essence (A. Lingis, Trans.). Duquesne University Press, PittsburghGoogle Scholar
  14. Lippitt J. (2003) Routledge philosophy guidebook to Kierkegaard and Fear and Trembling. Routledge, New York, pp 135–137Google Scholar
  15. Milbank J. (1995) Can a gift be given? Prolegomena to a future trinitarian metaphysic. Modern Theology 11.1: 119–161CrossRefGoogle Scholar
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  18. Westphal M. (2008) Levinas and Kierkegaard in dialogue. Indiana University Press, BloomingtonGoogle Scholar
  19. Wood D. (1997) Much obliged. Philosophy Today 41.2: 135–140Google Scholar

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In this, his most sustained consideration of religion to date, Derrida continues to explore questions introduced in Given Time about the limits of rationality and responsibility that one reaches in granting or accepting death, whether by sacrifice, murder, execution, or suicide. 'Provocative.'--Publishers Weekly.
Collection: Religion and Postmodernism Series
Published April 1st 2008 by University of Chicago Press
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Dec 19, 2015Jonfaith rated it liked it
We have here a kind of shibboleth, a secret formula such as can be uttered only in a certain way in a certain language.
As the Poet sang, 'God said to Abraham, kill me a son. . .' Grant us then, a huddle of actors on our moral boards. We know of Abe and Isaac. Their plight is understood. Enter the dark invader (cue Weil's music for Seeräuberjenny) who ruminates, massages and kneads. Is this God revealed? No, it is Derrida. Mocker Jack, Jacques the Reader, Herr Doktor Deconstruction, uncanny unrav..more
Apr 14, 2011El rated it it was ok
Shelves: defunct-pretentious-book-club, 20th-centurylit-late
I actually finished reading this about a week ago, but have just been sitting on it since. It was our latest choice for The Totally Pretentious Bookclub in my real world, so I a) wanted some of my thoughts to percolate for a week or so and b) wanted to wait at least until the bookclub meeting to finalize my thoughts here. Now that we have had Complete Percolation and the fellow bookies left a few hours ago, I've come to one unavoidable fact:
Postmodern philosophy pisses me off.
I had an inkling wh..more
Feb 17, 2015

The Gift Of Death Derrida Pdf Download Torrent

sologdin rated it liked it
Shelves: dilectio-sapientiae, never-were-any-human-spirits-saved
Always a pleasure to follow along as D reads through something—here, some obscure cat (Patocka) is the focus, plus the usual dosage of Heidegger, and then a bunch of Kierkegaard.
No idea about the Czech phenomenologist, but the stuff on Fear & Trembling is first rate. Consider:
So Paul says—and this is one of the ‘adieux’ I mentioned earlier:
Wherefore my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, (non ut in praesentia mei tantum, sed multo m
..more
Oct 29, 2012Phillip rated it liked it
The Gift of Death seems to be a continuation of the type of method which Derrida discovered earlier on in his career, but now applied to questions relating to ethics and responsibility. Keeping with his interest in transcendental problems, responsibility will presuppose the situation of a transcendental subject who places them self in the position of the respondent in an internal dialogue with them self as another who declares the call to responsibility, what he describes as the voice of the fat..more
Apr 08, 2009Adrian Colesberry rated it really liked it
I took this partly as an introduction to Jan Patocka's phenomenology. (Got some Patocka from the UCLA library to follow up.)
But saying that Derrida analyzes Patocka is like saying that John Coltrane covers a tune. Derrida just takes Patocka's essay number 5 from Heretical Essays in the Philosophy of History and uses it as a springboard for his own journey. He explores the concept of responsibility in great depth. This quote really landed with me, as it expressed a concern I had always had about..more
Not done yet, but I wanted to make a note of how stunning and beautiful Derrida's discussion of Abraham's sacrifice of Isaac is. He discusses the sacrifice (via Kierkegaard and Levinas) to get at the problem of responsibility. Those critics who claim Derrida was a nihilist blah blah blah have never read his work because one doesn't have to read him strangely to see something deeply religious and meaningful. There are lots of word games that will probably bother people not used to Derrida's style..more
Okay.. I've taken time to absorb this. I've put it down, I've come back to it, I've tossed it across the room..
Although I adore many of the things Derrida says here - especially in the second half, I feel essentially that his points are lost in far too many wanderings and purposeful obfuscations. Yes, Derrida has much to contribute to the discussion of literature and spirituality, but ultimately I felt his point was this:
'Look, everybody seems to like Kierkegaard because he's deep. Deep must..more
I actually found this to be quite clear and lucid (for Derrida, anyway). I won't leave a lengthy review due to the lengthy review I have in my notes.. but I'd say that his prime contention is that Christianity has not yet come to Christianity, and that the assumption of responsibility, of ethics, of the political implications of the other requires a further stage, a recognition of the singularity of the self in Death and in the gaze of the other where the gaze of the other is the gaze of God an..more
Gift
So, I just got this book today (in Anchorage, of all places) and I'm devouring it. The second edition is a revised translation and also includes 'Literature in Secret,' which covers the binding of Isaac in more detail. Brilliant, brilliant, brilliant.
An accessible, deeply thoughtful, and even beautiful book.
Nov 28, 2017Jesse Thorson rated it it was amazing
The Gift of Death was not easy to read, but it was definitely the most lucid and compelling text I've so far read written by the Algerian-French philosopher. His treatment of the sermon on the mount is interesting, but more so is all the discussion about 'the gaze' and 'the gift'. The inner Kierkegaardian in me loves much of what Derrida does in the text, and absolutely hates the rest.
Nov 27, 2016Alex Obrigewitsch rated it it was amazing
A wonderful text from Derrida's thinking through religion, bringing together thoughts on responsibility, forgiveness, faith, secrecy, and the relation between ourselves and God (the wholly other), which always implies or involves the relation between ourselves and every other other.
Our responsibility, qua selfhood - to the other, for the other, to God - can only be manifest through silence. It must remain in secret, at a distance from all generality and from the universal, in order to preserve o..more
Feb 18, 2014Maryam Sabbaghi rated it it was amazing
Excellent book, highly recommended. My favorite quote:
'Secrecy involves the sacrifice of what is dearest, the greatest love in the world, what is unique in love itself, one unique against another, one unique for another. For the secret of secrecy about which we shall speak does not consist in hiding something, in not revealing the truth, but in respecting the absolute singularity, the infinite separation of what binds me or exposes me to the unique, to one as to the other, to the One as to the O..more
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Jan 08, 2015

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Jacques Derrida was the founder of “deconstruction,” a way of criticizing not only both literary and philosophical texts but also political institutions. Although Derrida at times expressed regret concerning the fate of the word “deconstruction,” its popularity indicates the wide-ranging influence of his thought, in philosophy, in literary criticism and theory, in art and, in particular, architect..more